The Speaking Voice, by A.W. Tozer

*The Speaking Voice*
*A. W. Tozer*

*In the beginning was the Word, and the Word was with God, and the Word was
God.-John 1:1*

An intelligent plain man, untaught in the truths of Christianity, coming
upon this text, would likely conclude that John meant to teach that *it is
the nature of God to speak*, to communicate His thoughts to others. And he
would be right. A word is a medium by which thoughts are expressed, and the
application of the term to the Eternal Son leads us to believe that
selfexpression is inherent in the Godhead,* that God is forever seeking to
speak Himself out to His creation*. The whole Bible supports the idea. God
is speaking. *Not God spoke, but God is speaking*. He is by His nature
continuously articulate. *He fills the world with His speaking Voice*.

One of the great realities with which we have to deal is the Voice of God in
His world. The briefest and only satisfying cosmogony is this: "He spake and
it was done." The why of natural law is the living Voice of God immanent in
His creation. And this word of God which brought all worlds into being
cannot be understood to mean the Bible, for it is not a written or printed
word at all, but the expression of the will of God spoken into the structure
of all things. This word of God is the breath of God filling the world with
living potentiality. *The Voice of God is the most powerful force in nature,
indeed the only force in nature, for all energy is here only because the
power-filled Word is being spoken.*

The Bible is the written word of God, and because it is written it is
confined and limited by the necessities of ink and paper and leather. The
Voice of God, however, is alive and free as the sovereign God is free. *"The
words that I speak unto you, they are spirit*, *and they are life*." The
life is in the speaking words. God's word in the Bible can have power only
because it corresponds to God's word in the universe. It is the present
Voice which makes the written Word all-powerful. Otherwise it would lie
locked in slumber within the covers of a book.

We take a low and primitive view of things when we conceive of God at the
creation coming into physical contact with things, shaping and fitting and
building like a carpenter. The Bible teaches otherwise: "By the word of the
Lord were the heavens made; and all the host of them by the breath of his
mouth .... For he spake, and it was done; he commanded, and it stood fast."
"Through faith we understand that the worlds were framed by the word of
God." Again we must remember that God is referring here not to His written
Word, but to His speaking Voice. His world-filling Voice is meant, that
Voice which antedates the Bible by uncounted centuries, that Voice which has
not been silent since the dawn of creation, but is sounding still throughout
the full far reaches of the universe.

The Word of God is quick and powerful. In the beginning He spoke to nothing,
and it became something. Chaos heard it and became order, darkness heard it
and became light. "And God said-and it was so." These twin phrases, as cause
and effect, occur throughout the Genesis story of the creation. The said
accounts for the so. The so is the said put into the continuous present.

That God is here and that He is speaking-these truths are back of all other
Bible truths; without them there could be no revelation at all. *God did not
write a book and send it by messenger to be read at a distance by unaided
minds. He spoke a Book and lives in His spoken words, constantly speaking
His words and causing the power of them to persist across the years*. God
breathed on clay and it became a man; He breathes on men and they become
clay. "Return ye children of men," was the word spoken at the Fall by which
God decreed the death of every man, and no added word has He needed to
speak. The sad procession of mankind across the face of the earth from birth
to the grave is proof that His original Word was enough.

We have not given sufficient attention to that deep utterance in the Book of
John, "That was the true Light, which lighteth every man that cometh into
the world." Shift the punctuation around as we will and the truth is still
there: the Word of God affects the hearts of all men as light in the soul.
In the hearts of all men the light shines, the Word sounds, and there is no
escaping them. Something like this would of necessity be so if God is alive
and in His world. And John says that it is so. Even those persons who have
never heard of the Bible have still been preached to with sufficient clarity
to remove every excuse from their hearts forever. "Which show the work of
the law written in their hearts, their conscience also bearing witness, and
their thoughts the mean while either accusing or else excusing one another."
"For the invisible things of him from the creation of the world are clearly
seen, being understood by the things that are made, even his eternal power
and Godhead; so that they are without excuse."

This universal Voice of God was by the ancient Hebrews often called Wisdom,
and was said to be everywhere sounding and searching throughout the earth,
seeking some response from the sons of men. The eighth chapter of the Book
of Proverbs begins, "both not wisdom cry? and understanding put forth her
voice?" The writer then pictures wisdom as a beautiful woman standing "in
the top of the high places, by the way in the places of the paths." She
sounds her voice from every quarter so that no one may miss hearing it.
"Unto you, O men, I call; and my voice is to the sons of men." Then she
pleads for the simple and the foolish to give ear to her words. It is
spiritual response for which this Wisdom of God is pleading, a response
which she has always sought and is but rarely able to secure. *The tragedy
is that our eternal welfare depends upon our hearing, and we have trained
our ears not to hear*.

This universal Voice has ever sounded, and it has often troubled men even
when they did not understand the source of their fears. Could it be that
this Voice distilling like a living mist upon the hearts of men has been the
undiscovered cause of the troubled conscience and the longing for
immortality confessed by millions since the dawn of recorded history? We
need not fear to face up to this.* The speaking Voice is a fact.* How men
have reacted to it is for any observer to note*.*

When God spoke out of heaven to our Lord, selfcentered men who heard it
explained it by natural causes: they said, "It thundered." This habit of
explaining the Voice by appeals to natural law is at the very root of modern
science. In the living breathing cosmos there is a mysterious Something, too
wonderful, too awful for any mind to understand. The believing man does not
claim to understand. He falls to his knees and whispers, "God." The man of
earth kneels also, but not to worship. He kneels to examine, to search, to
find the cause and the how of things. Just now we happen to be living in a
secular age. Our thought habits are those of the scientist, not those of the
worshipper. We are more likely to explain than to adore. "It thundered," we
exclaim, and go our earthly way. But still the Voice sounds and searches.
The order and life of the world depend upon that Voice, but men are mostly
too busy or too stubborn to give attention.

Everyone of us has had experiences which we have not been able to explain: a
sudden sense of loneliness, or a feeling of wonder or awe in the face of the
universal vastness. Or we have had a fleeting visitation of light like an
illumination from some other sun, giving us in a quick flash an assurance
that we are from another world, that our origins are divine. What we saw
there, or felt, or heard, may have been contrary to all that we had been
taught in the schools and at wide variance with all our former beliefs and
opinions. We were forced to suspend our acquired doubts while, for a moment,
the clouds were rolled back and we saw and heard for ourselves. Explain such
things as we will, I think we have not been fair to the facts until we allow
at least the possibility that *such experiences may arise from the Presence
of God in the world and His persistent effort to communicate with mankind.
Let us not dismiss such an hypothesis too flippantly.*

It is my own belief (and here I shall not feel bad if no one follows me)
that every good and beautiful thing which man has produced in the world has
been the result of his faulty and sin-blocked response to the creative Voice
sounding over the earth. The moral philosophers who dreamed their high
dreams of virtue, the religious thinkers who speculated about God and
immortality, the poets and artists who created out of common stuff pure and
lasting beauty: how can we explain them? It is not enough to say simply, "It
was genius." What then is genius? Could it be that a genius is a man haunted
by the speaking Voice, laboring and striving like one possessed to achieve
ends which he only vaguely understands? That the great man may have missed
God in his labors, that he may even have spoken or written against God does
not destroy the idea I am advancing. God's redemptive revelation in the Holy
Scriptures is necessary to saving faith and peace with God. Faith in a risen
Saviour is necessary if the vague stirrings toward immortality are to bring
us to restful and satisfying communion with God. To me this is a plausible
explanation of all that is best out of Christ. But you can be a good
Christian and not accept my thesis.

*The Voice of God is a friendly Voice. No one need fear to listen to it
unless he has already made up his mind to resist it*. The blood of Jesus has
covered not only the human race but all creation as well. "And having made
peace through the blood of his cross, by him to reconcile all things unto
himself; by him, I say, whether they be things in earth, or things in
heaven." We may safely preach a friendly Heaven. The heavens as well as the
earth are filled with the good will of Him that dwelt in the bush. The
perfect blood of atonement secures this forever.

*Whoever will listen will hear the speaking Heaven*. This is definitely not
the hour when men take kindly to an exhortation to listen, for listening is
not today a part of popular religion. We are at the opposite end of the pole
from there. *Religion has accepted the monstrous heresy that noise, size,
activity and bluster make a man dear to God.* But we may take heart. To a
people caught in the tempest of the last great conflict God says, "Be still,
and know that I am God," and still He says it, as if He means to tell us
that our strength and safety lie not in noise but in silence.

It is important that we get still to wait on God. And it is best that we get
alone, preferably with our Bible outspread before us. Then if we will we may
draw near to God and begin to *hear Him speak to us in our hearts*. I think
for the average person the progression will be something like this: First a
sound as of a Presence walking in the garden. Then a voice, more
intelligible, but still far from clear. Then the happy moment when *the
Spirit begins to illuminate the Scriptures*, and that which had been only a
sound, or at best a voice, now becomes an intelligible word, warm and
intimate and clear as the word of a dear friend. *Then will come life and
light, and best of all, ability to see and rest in and embrace Jesus Christ
as Saviour and Lord and All.*

The Bible will never be a living Book to us until we are convinced that God
is articulate in His universe. To jump from a dead, impersonal world to a
dogmatic Bible is too much for most people. They may admit that they should
accept the Bible as the Word of God, and they may try to think of it as
such, but they find it impossible to believe that the words there on the
page are actually for them. A man may say, "These words are addressed to
me," and yet in his heart not feel and know that they are. He is the victim
of a divided psychology. *He tries to think of God as mute everywhere else
and vocal only in a book*.

I believe that much of our religious unbelief is due to a *wrong conception
of and a wrong feeling for the Scriptures of Truth. A silent God suddenly
began to speak in a book and when the book was finished lapsed back into
silence again forever. Now we read the book as the record of what God said
when He was for a brief time in a speaking mood.* With notions like that in
our heads how can we believe? The facts are that *God is not silent, has
never been silent*. It is the nature of God to speak. The second Person of
the Holy Trinity is called the Word. The Bible is the inevitable outcome of
God's continuous speech. It is the infallible declaration of His mind for us
put into our familiar human words.

I think a new world will arise out of the religious mists when we approach
our Bible with the idea that it is not only a book which was once spoken,
but a book which is now speaking. The prophets habitually said, "Thus saith
the Lord." They meant their hearers to understand that God's speaking is in
the continuous present. We may use the past tense properly to indicate that
at a certain time a certain word of God was spoken, but a word of God once
spoken continues to be spoken, as a child once born continues to be alive,
or a world once created continues to exist. And those are but imperfect
illustrations, for children die and worlds burn out, but the Word of our God
endureth forever.

If you would follow on to know the Lord, come at once to the open Bible
expecting it to speak to you. Do not come with the notion that it is a thing
which you may push around at your convenience. It is more than a thing, it
is a voice, a word, the very Word of the living God.

*Lord, teach me to listen. The times are noisy and my ears are weary with
the thousand raucous sounds which continuously assault them. Give me the
spirit of the boy Samuel when he said to Thee, "Speak, for thy servant
heareth." Let me hear Thee speaking in my heart. Let me get used to the
sound of Thy Voice, that its tones may be familiar when the sounds of earth
die away and the only sound will be the music of Thy speaking Voice. Amen.*
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